Whilst reflecting on this habit of ours this New Year I began to think about the process and ask some questions about where resolutions come from?

I have realised that a lot of the positive changes in my life, a lot of the breakthroughs, haven’t come through me deciding to make changes, although that does have to feature as part of the process. There is something that precedes change, something far more important; revelation. Revelation is where the change process starts. If we don’t see things differently we can only make resolutions to change from within a very limited framework, which can hem us in rather than release us to new horizons. We become locked into what we know and what we understand and all our choices are limited within those walls.

Fireworks at Bethanie

The process of change for me this year begins with a request to my Father for a New Year’s revelation, and then from that point I plan to make some resolutions for change. Asking my Father who knows all things for New Year’s revelations seems to me like a good habit to form, and of course I need to make sure I am listening and willing to hear His revelation in the way He chooses to speak to me.

I have the privilege of living at Bethanie, a missional community and training centre in Normandy, France. It is relatively easy to hear God in all the beauty that surrounds me, or through so many interesting people we have coming and going in this place. Where do you hear God most easily? Are there places you need to visit? Or regular walks you could add to your weekly routine? Create space to listen for Gods New Year revelations.

My life takes me to lots of new places. Every few years I revisit some of the places where we work in relationship with local churches, and one of places I am so blessed to go from time to time is a little town called Slavonski Brod in Croatia. Whenever I’m there I really appreciate the way the local people take so much time to talk and to listen.

The pace of life is much slower than the West and the value of friendship and time to share seems higher, there is no rushing off, but time to linger and to enjoy friendship and lots of long coffees. I am learning to enjoy going out for coffee on my own, and spending the time just thinking, and listening to God speak to me and help to shape my days, not rushing off to the next thing, but taking in what is around me, and enjoying the space and time with God.

Isn’t learning to slow down and take time to listen such an important value for us as the people of God? And yet, isn’t it one of the biggest challenges to our driven cultures?

In order to receive fresh revelations, can I challenge us all to examine the comings weeks, even physically look at the diary, and put in some lingering chats, walks or even coffee’s with our Father in heaven who knows all and desires to reveals so much more to each one of us.

Mission is a Mirror Ball

Whilst the letters of Paul and Peter are filled with insights into the New Testament church, the words of Jesus recorded in the gospels have less to say on the subject. It seems that Jesus bequeathed to us the community itself and the goals and the principles it should adhere to: but no blueprint for its structure or operation.

In the one place Jesus does seem to be describing the church, though, a powerful picture is given of the kind of community it will become. John 15 takes a metaphor familiar to Israel, of God’s people as his vineyard or vine, and appropriates it for the new community the followers of Jesus will form. Eight times Jesus urges his followers to ‘abide’ in him, and eight times he calls them to ‘bear fruit’.

What is significant in these repeated commands is that they are, in the life of a vine, opposite injunctions. The call to abide is a call to stay close; to cling to the root. It carries, for the church, a sense of ‘drawing-in’. But to bear good fruit, a vine moves in the opposite direction. It presses out, away from the root. This is why vine-growers in our day create long, stretched-out fences along which the vines can travel: the best fruit grows when the new shoots are allowed to travel furthest. The call to bear fruit, then, is a call to move out, to get as far from the root as is possible without losing contact.

This carries, for the church, an outward thrust. Thus the one metaphor Jesus does establish for the church introduces the paradox of these two forces: the one drawing us in – to discipleship and intimacy; to closeness and connection, the other thrusting us out – to fruitfulness in the world’s far corners. The vine is a unique picture of a plant that thrives by obeying these two distinct commands: stating connected to the root, but pushing out into the field: a powerful metaphor for the church.

This same paradox underlies the Pauline vision of church, where the gathering in and sending out of God’s people co-exist. Ephesians 4:12 explores the mechanics of how this takes place. How can a gathered, concentrated community be central to God’s purposes without becoming the focus of them? How does the light get from the body of the church to the outer edges of our context and culture? The answer lies in what the church does:

¹¹ He is the one who gave these gifts to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. ¹² Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ, ¹³ until we come to such unity in our faith and knowledge of God’s Son that we will be mature and full grown in the Lord, measuring up to the full stature of Christ.

By equipping each member of the body to fulfil their calling in Christ, the church ‘sends out’ the light to every corner of the world. Discipleship and deployment go hand-in-hand.  Personal growth and purposeful living are two sides of the same coin, as human beings called to the light of Christ become, more and more, the carriers of that light. The light of God breaks into its many constituent colours in the many different callings of God’s people.

In our community in Amsterdam we decided to use not a prism but a mirror-ball to illustrate this. Sometimes when we prayed in our auditorium for the fulfilment of God’s purposes in and through our community, we would drop the house lights and shine a spotlight or two on our mirror ball, suspended above the worship space. As we prayed little squares of light would begin to move around the room, finding their way into every corner, poking every dark nook and shadowed cranny. The central mirror-ball is organised and crafted. It has structure and intentionality, and a small motor powering its rotation. The little squares of light are dispersed and creative. They find their way to different places. The reflecting-out is their equipping. Focussed beams of pure white light break into a shower of tiny torches when they are sent out in bouncing fragments. It is not a perfect metaphor, and it was certainly not one available to Paul, but the mirror ball is a fair image, in physical form, of the church that Paul is describing.

A mirror-ball faith is both gathered and dispersed. It has an expression in which resources are drawn in and concentrated, when worship and giving and energy and volunteering all move in an inward direction, to build-up and strengthen this new community. But there is also a dispersed expression, an expression in which every ounce of our energy moves outwards and we seek to resource God’s people in every place to which the winds of God will carry them.

In the gathered expression of church we are transformed.

In its dispersed expression we transform.

Drawn in, we are changed. Sent out, we change. Paul’s model avoids the creation of a self-centred and self-indulgent community because everything about the gathering is to do with the dispersal. The leadership gifts given to the church are given not to do God’s work in the world but to equip those who do. The resulting vision of God’s project for his world is summed up in the definition of prismatic church – “all the colours of God’s wisdom, through all the callings of God’s people, to every corner of God’s world”.

Extracted from Church Actually – Rediscovering the Brilliance of God’s Plan, to be published by Lion in March 20 12

Blessay: Transformission

Slavonski Brod is a jewel of a town in the Slavonia region of Croatia. “Brod’ means ‘ship’ in modern Croatian, but in earlier times it had the sense of ‘water crossing’ – akin to the English ford. Its place in the town’s name reflects its most prominent feature, the Sava: a wide and winding river used for transport and popular with fishermen, canoeists and promenade-walkers. It is impossible to miss the river, so important is it to the town’s history and architecture. Slavonski Brod was also the scene of intense fighting in the recent Balkan wars, and the beautiful river no longer simply flows through the town: it divides it between two nations. The bridge has become an international border between Croatia and Bosnia-Herzegovina. The area of town on the south bank, now called Bosanski Brod, belongs to the Serbian enclave of Bosnia.

So fierce was the fighting at the height of the war that at one stage it was reported that every window in the centre of Slavonski Brod had been broken. This one provincial town played out in miniature the entire crisis of the Balkan nations. Over the past nine years we have had the privilege, through the Bless Network, of taking teams of young people into Brod each summer. Working in partnership with the Baptist church there, we run sports camps and children’s clubs, and an evening ‘youth space’. The aim is to offer unconditional love and unrestrained encouragement to the children and young people of the town. Many have been born since peace broke out: but there are none who are not in some way marked by war. Every family has been touched by the devastation that swept through the region in the 1990’s. Many continue to be touched by the economic uncertainties of a stop-start recovery.

We have seen our teams make a measurable impact on the town and we have regular contact with many of the local young people they have worked with. But something else has happened that we didn’t expect, and are immeasurably grateful for. Slavonski Brod has made an impact on our teams. Something about being in this place so recently traumatised; bringing words of hope and encouragement to children and teens;  speaking blessing over them, has deeply affected the hearts of the young people who have made up our teams. We challenge our teams not only to act but also to pray. We ask them to worship God in the open air, seeking his heart for the city. We urge them to grasp and hold onto a vision for this city God so loves. And the starkness of this context has enabled many to come to a deeper understanding of the mission of God.

When we visited the team in July 2011, we joined them on the riverbank, where they were taking time to pray for the town. They sang in worship and brought to God their hopes and dreams for this broken city. Chalks were distributed, and the team began to write their prayers on the riverside pavement. In coloured chalks, the words in places decorated with cartoon crowns and flowers, they wrote on the skin of Slavonski Brod.

“A crown of beauty instead of ashes”

“More valuable than a whole flock of sparrows”

“Turning brokenness into beauty”

“God will paint grace graffiti on the fences. All the frightened children will run to him”

What does it mean to write such words on the pavements of a town you are growing to love? Does such an act have meaning beyond the moment? Our sense is that in the lives of these young people it does. Those writing were young adults, mostly from the UK. None of them would claim to have a sophisticated or well-developed missiology. They would not present themselves as experts in the things of God. But what they do have is a hunch. It is a hunch that the God who is at work in their lives and in the lives of others around also has a dream for towns and cities: that the God who created every person in Slavonski Brod has dreams for each of their lives. They have a hunch that God’s work in the world is about change – change for the better and change for good.

Nearly 2000 kilometers north, in Lisieux in France, our teams have worked in a similar way on Hauteville, a pubic housing area with 9000 residents and many issues around drugs, crime and gang culture. Lisieux is a cathedral city and one of the most established pilgrimage centres in France. After Lourdes, more spiritual seekers come to the city of “La Petite Therese” than to any other French shrine. But Lisieux is also a city of high unemployment, with a local economy rocked by changes in French agricultural and industrial life. Many families struggle with the social issues related to low incomes, poor educational achievement and limited opportunity: and many such issues find their focus in Hauteville.

The commitment of our teams has been to pray for the area and to work alongside children and young people, bringing whatever joy they can and seeking to bless the families of the area. On one of their early expeditions to the area, our teams wrote prayers of blessing on the soles of their shoes, walking them across the Hauteville turf. When they checked later in the day, the prayers were gone: worn off as the day wore on. They were struck by the serendipity of this event, sensing that their prayers had been deposited on the ground they walked. They now write sole blessings every time they visit.

What these young people have come in some small way to grasp is that the mission of God is, at heart, a work of transformation. That which God does in me he wants to do in the wider world. There is a qualitative link between the inner transformation I experience in Christ and the outward transformation he will bring to whole communities. We can walk the blessings of God into the dust of Hauteville and to pray for a crown of beauty for Slavonski Brod because we believe that ultimately this is what God wants. Where war has brought trauma and devastation, the God of Peace longs to bring repair. Where enmity has torn down walls and raised up fences, the God of reconciliation longs for grace to do its work. The gospel we proclaim is a message of transformation, and there is no outer limit to how far God would have that transformation be known.

Those who are changed by the work of Christ are invited us into active participation in God’s plans to bring salvation to the world – those who, changed by the work of Christ, become agents of change in their world. Grace pops and fizzes with the life of God, infusing culture like a soluble aspirin. It brings change by its very nature, and the more its recipients surrender to the transforming presence of God, the more change it brings. Those called to inward transformation are turned outward to their neighbour in loving service. Those receiving forgiveness are empowered to forgive. Those transformed by grace become the very essence of grace to others. The people of God are called not only to receive healing but to be a source of healing in their world; not only to know reconciliation but to bring reconciliation; not only to be blessed but to carry blessing outward. The church that is a formed as a result of God’s movement of change in the world by turn becomes God’s movement for change in the world. Changed people change people, and the people they change change the world.

c Gerard Kelly, extracted from Church Actually: Rediscovering the Brilliance of God’s Plan, to be published by Monarch in April 2012

We have just returned after two amazing weeks at Spring Harvest Skegness. We had the privilege of running the PRAYERhouse venue and GODSpace celebration. Lots of people asked us about resources. Here’s a little run down of some of the things we used at Skeggy…

BIG START: Each morning we led an interactive prayer slot in the Big Top. This year we used a prayer framework around the word WORD, as we celebrated and studyed the Bible. We prayed…

God who loves us Wake us up to your passion

God who is with us Open our eyes to your presence

God who uses us Reveal our part in your plan

God who guides us Direct our feet to your paths

BE STILL: Every day we led a contemplative prayer hour using liturgy, image and ritual.

‘Welcome’, ‘Call to worship’ and ‘Prayers’ we taken from Sanctus1 pocket liturgies

‘Introduction liturgy’ taken from psalm 46 The Message

‘Meditation’ taken from Spring Harvest 2011 study guide

‘Confession’ written by Bless for the event:

We confess that:

Instead of listening to your sonnet We have penned our own poem

Instead of playing in your symphony We have composed our own song

Instead of acting out your screenplay We have cast our own role

Instead of following your streetmap We have walked our own way

[Pause]

When we are out of time Forgive us and remind us of your rhythm

When we are out of tune Forgive us and remind us of the Fathers song

When we are lost for words Forgive us and remind us of your script

When we are out of step Forgive us and remind us of your way

GODSPACE: Each evening we led an alternative celebration using readings, liturgy, song, video and creative response.

We used an opening liturgy…

Spirit of God, Breath of life We ask you to still our busy minds, and settle our hearts

Spirit of God, Breath of Life We desire that you renew our spirits and open our ears

Spirit of God, Breath of Life We crave comfort for those who struggle and community for those who are alone

Spirit of God, Breath of Life We long for you to lead us to the Father and reveal to us the Son

Tonight we wait for you. Amen

And closing ‘GODSpace’ Blessing, taken from p43 Grace Pocket Liturgies

Here’s some other resources we used…

Day 2: God Breathed Creation

In the beginning liturgy available on engageworship

One American Dollar video of the seasons

Day 3: God breathed History

Blessed Be intro liturgy available on engageworship

Flowers in Burma video

Day 4: God breathed Prayer

Practising ressurection video (rebuilding a jar)

Worship and Justice confession available on engageworship

Day 5: God breathed Salvation

Pete Greig ‘prayer spaces’ video

Million Minor Miracles reading

If you have any question or there’s something missing then please email Matt@blessnet.eu

The Bless Network had the privilege of running PRAYERhouse at Spring Harvest 2010. This year our prayer room theme was ‘eye spy with my different eye, something beginning with…’ The room consisted of five simple prayer stations based on the daily Bible readings and entitled …human, fire, cloud, tree, light.

view and download here

Each day we led two sessions; Be Still in the afternoons and the Alternative celebration: GODSpace in the evenings. Here’s a run down of most the resources we used and where to get your hands on them.

Books we used:

Spoken Worship // Gerard Kelly

Alternative Worship // Jonny Baker & Doug Gay

Prayers for Privileged People // Walter Brueggemann

Pocket Liturgies // Safespace, Moot, Grace, Sanctuary

Music we used:

Jonsi & Alex – Riceboy Sleeps

Alucidnation – Induction

Sigur Ros – Takk, ( ), Agaetis Byrjun

Subnautic – Chill-out Sessions

Jose Gonzalez – In Our Nature

Bon Iver – For Emma, Forever Ago

Godspeed! You Black Emperor – Lift Your Skinny Fists

DVD’s we used:

BBC – Planet Earth

BBC – The Blue Planet

Koyaanisqatsi – Life Out of Balance

Powaqqatsi – Life in Transformation

Websites we used:

www.proost.co.uk

www.engageworship.org

http://jonnybaker.blogs.com

http://holdthisspace.org.au

http://twitter.com/twitturgies

Each morning we led a prayer moment in The Big Start. We gave every guest a pair of four dimensional prayer glasses (a strip of card with glasses printed on them), which we used to pray simple prayers.

Morning 2: UP – God is sovereign

In our worship and our prayer Lord // we lift our eyes to you

In our struggles and our joys Lord // we lift our eyes to you

In our work, rest and play Lord // we lift our eyes to you

In our sickness and  in our health Lord // we lift our eyes to you

In our everyday circumstance Lord // we lift our eyes to you

Morning 3: IN FRONT – Jesus who we follow

Jesus, as you lead, we will follow

Jesus, as you call, we will respond

Jesus, as you speak, we will listen

Jesus, as you move, we will act.

Morning 4: AROUND – church the body of Christ

Our Father who dwells in the heavens and on the earth,

You are Holy.

May heaven be a greater present reality here on earth,

And may we choose to join you in making that happen.

Provide us today with the things that you think we need,

And may we not take for granted that which you have already provided for us.

Forgive us for when we don’t live as you intend us to live,

And may we be ready to forgive others when they don’t live as we intend.

Guide us in your wisdom away from the things that would distort us,

And restore the parts in us that are already distorted.

You are goodness, beauty and truth,

May your love rule always.

Amen.

[Lords Prayer written by Rebekah Long 2009]

Morning 5: DOWN – ground beneath our feet

He has showed you, O man, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly with your God.

[Micah 6:8]

Great to see that the 24-7 crew are asking for 6 months of global prayer for Europe. Sign up to join here.

The digital brochure of our vision for Bethanie is now available as a pdf download on our downloads page. Please do read this and pass on the link to others you think might be interested. Let’s create a stir about this exciting new vision. The full project proposal can also be downloaded. Visit our Bethanie page for more information.

Gerard and Chrissie Kelly’s new book on prayer is now out. It’s taken a long time to write – the first proposal was made around three years ago – but during that time so much has happened in Bless and in the development of PRAYERhouse, that the material has simply landed with us. Published by Authentic media, the book captures our passion for prayer and our firm belief that a life of meaningful prayer is possible in our age…